Laodicea
On Tuesday, April 29th, Barack Obama finally broke with Jeremiah Wright. Here
are some of the ways Obama described his soon-to-be former pastor's weekend performances, mostly his National Press
Club question and answer session.
I am outraged by the comments that were made and saddened over the spectacle that we
saw . . . His comments were not only divisive and destructive, but I believe that they end
up giving comfort to those who prey on hate . . . All it was, was a bunch of rants that
aren't grounded in truth . . . he states and then amplifies such ridiculous propositions as
the U.S. government somehow being involved in AIDS . . . he suggests that Minister
Farrakhan somehow represents one of the greatest voices of the 20th and 21st
centuries . . . he equates the United States wartime efforts with terrorism . . . outrageous
remarks . . . appalling . . . makes me angry . . . saddens me . . . insensitivity . . .
outrageousness . . . a complete disregard for what the American people are going
through and the need for them to rally together to solve these problems . . . that did not
matter to Reverend Wright. What mattered was him commanding center stage . . . he
caricatured himself.
Until last weekend, Pastor Wright's apologists, including Senator Obama, defended
the minister by saying it is unfair to judge a sermon by a sound bite. Never mind that
every person in public life is judged by sound bites. Wright's sermons, we were told, could not be understood that easily.
After the pastor's weekend media blitz, you probably won't be hearing that
complaint again. The man reiterated all the controversial points, and never denied
the obvious meanings of the words he had spoken. Instead, he tried to show that his
positions were reasonable or that we had misunderstood them.
He never apologized, never even hinted that he could be wrong about anything.
Instead he gave an amazing display of narcissism. For instance, when asked about
his relationship with nation of Islam leader, Louis Farrakhan, he replied, "Louis
Farrakhan is not my enemy. He did not put me in chains, he did not put me in
slavery, and he didn't make me this color."
In other words, if you're not my enemy, then you are good. It's all about me.
Wright grew up in an upscale Philadelphia neighborhood almost a hundred years
too late for anyone to put him in chains or slavery. And since, as a Christian minister, he
clearly believes that God gave him his color, is he implying that God is his enemy?
It's Not Just Wright
Every pastor and Christian leader in America should view this as a warning. When
you are revered, Reverend, the enemy called pride is never far away.
Most of my adult life, I have worked with churches — first in Christian radio, then
as Harald Bredesen's assistant for 22 years. The last five to ten years, I've seen the
frustration of Christian ministers at growing attacks from within their own flocks.
Harald and I spoke of it often. It's not new, but seems to have a fresh intensity.
Harald, however, didn't see hostility toward preachers as the biggest problem. In
going through notes on a book he considered writing (but never did) I found some
amazing quotes with a powerful message warning Christian leaders against
arrogance. You can find them here.
When a leader feels bricks and bottles coming his way, it's only natural to grow
more isolated. Combine this with the adoration of a flock sometimes numbering
thousands of people, and the tendency is toward both isolation and arrogance — a
potentially lethal combination.
Pragmatism Over the Bible
Cold pragmatism has invaded the American Church. Many now see wealth and
prestige as God's stamp of approval. Success is measured in the size of buildings and
bank accounts. Pragmatism looks at the mega-church pastor and says, "His church is
massive, so he must be doing things the right way. He's rich, so God must be
pleased with him."
It's all too easy for any Christian leader to delude himself into a belief that worldly
standards of success are the true measure of worth. Full pews prove his critics
wrong. Full offering plates mean all questions and questioners should be derided and
dismissed.
Pastor's wives can also buy into this wicked system of thought. They, too, have
enormous power, and they, too, want the money to keep rolling in. Under such
circumstances, it's easy to make maintenance of the status quo, job one.
Please don't misunderstand. I'm not talking about every evangelical church nor even
most of them. But we are now seeing an epidemic of power-happy, money-driven,
self-satisfied, Laodicean pastors.
I used to think of the falling away spoken of in scripture as more or less random. I now see that it is led.
Some churches, intentionally or not, create an environment where questions and
questioners are belittled, and where power and status come from close and adoring
adherence to the party line. In such environments, fatuous comments sound better than
thoughtful ones. Outrageous words full of ear tickling compliments to the listeners
and ridicule of others, become habitual to the speakers. Jeremiah Wright's now
famous sound bites reflect this. Even more, we see it reflected in the reactions of his
congregation.
Pride's Embarrassing Result
Bill O'Reilly thinks Pastor Wright was intentionally trying to hurt Obama's chances
of becoming President. Newt Gingrich counts that as a distinct possibility. New York Times columnist Bob Herbert wrote,
"The Rev. Jeremiah Wright went to Washington on Monday not to praise Barack
Obama, but to bury him."
I disagree. The problem wasn't Wright's harmful intent, but his hubris. I think he
really believed he could sway the masses to his point of view the way he's been
swaying his congregants all these years. Don't just read the transcript of his National
Press Club appearance.
Look at the video of his question and answer time.
He showed clear delight with himself after every answer. He seemed to feel he was
making a monkey out of the woman whose job it was to serve as moderator
of the event and he enjoyed every moment of her discomfort. His every answer
showed contempt for the questioners, their mental acuity, moral standing, and,
finally, for the questions themselves. He clearly considered each one beneath him.
As an example, here's the first.
MODERATOR: You have said that the media have taken you out of context. Can
you explain what you meant in a sermon shortly after 9/11 when you said the United
States had brought the terrorist attacks on itself? Quote, "America's chickens are coming
home to roost."
WRIGHT: Have you heard the whole sermon? Have you heard the whole sermon?
MODERATOR: I heard most of it.
WRIGHT: No, no, the whole sermon, yes or no? No, you haven't heard the whole
sermon? That nullifies that question.
This was his line of attack against Sean Hannity in a March, 2007 interview. He apparently felt Hannity wasn't qualified to ask
questions unless he had read books by James Cone — a brilliant, but angry
theologian who expresses equal admiration for Martin Luther King's advocacy of
non-violence and Malcom X's advocacy of violence.
At the National Press Club, the Moderator gave Wright an opportunity to make
clear what he really meant by one of the controversial statements he has said was
taken out of context. But the question was nullified, Wright said, because she only
listened to most of his sermon, not all of it. Can you imagine anything sillier for a
teacher to say? If a teenager at his church comes to him with a question regarding
scripture, does Wright consider the question nullified if the teen hasn't first read the
entire Bible? Are Jeremiah Wright's words so important that we have to listen to all
of them before we can even ask what he meant in a certain passage?
Sadder than Wright himself, was his audience. The Moderator made it clear that
there were many guests there who were not working reporters. The reporters, she
said, were mostly in the balcony. So who were these people on the ground floor who
seemed to regard every word from the minister's mouth as brilliant? I wonder if
many of them weren't from his home church in Chicago, there to support their
embattled pastor. They certainly acted like the people at Trinity United Church of
Christ when responding to the pastor's wildest pronouncements.
Sadly, their presence did him more harm than good. He played to them. He mugged
for them. He showed out for them. And it made him look ridiculous to almost
everyone else, including Barack Obama.
What Took Him So Long?
So why did Barack stay under this man's ministry for so long? Why is it that he
seems to have just now realized what a nutty guy he's been listening to all these
years? Most pundits suggest it's purely political, that Obama went to church as
another way to gain power. The Senator himself indicates that, though he heard
some rough stuff in a few sermons, he somehow missed all the worst ones.
Here's what I think. Wright's sermons didn't sound so nutty when Obama heard
them at TUCC. That's the first church environment Obama had been in on a regular
basis. Wright clearly has a great (though somewhat deluded) mind. I'm sure this
impressed the young Obama. As the years passed, Barack grew as a person, but was
so completely accustomed to his pastor's outrageous style that he hardly gave it a
thought. He equated it with "black church."
I'm sure the words of his pastor never sounded so ridiculous to Obama as when they
were paraded in front of the nation on newscast after newscast, and he heard them
through the ears of the American electorate.
The pundits rightly point out that we still know very little about Senator Obama. His
public record is embarrassingly short. Maybe a bigger question is, does Barack
Obama know who he is?
When he was growing up, everyone called him Barry. When you're the only black
kid in your school, you don't necessarily want an African-sounding name. When he
grew older, he decided to embrace his African heritage, and he became Barack. I
see that as personal growth. He was raised mostly by white people and as a young
adult, he embraced many aspects of his black heritage, including attendance at a
black church where he found in his new pastor the thing he longed for most — a
father.
This particular path of personal growth is not a quick one, but personal growth
doesn't necessarily need to happen quickly. Then Barack stepped into the vortex of
a massive tornado. Suddenly, everything started spinning around him at incredible
speed. He made an acclaimed speech at the Democratic National Convention in
2004, and everyone from Ted Kennedy on down said he should use his newfound
fame in a 2008 bid for the White House.
It worked. He's almost there. But he isn't ready.
It's not about his color. In fact, I think one of the most important things America
can do to get out from under the shadow of slavery and Jim Crow, will be to elect an
African-American president. It will change our view of ourselves, and erase a
mountain of misconceptions throughout the world. But blackness alone doesn't
make up for the gaps in his resume.
Have his core values fully formed? The best interpretation of the Wright controversy
says they haven't.
He believes in bi-partisanship, but he hasn't done it. He wants to be post-racial
(something we desperately need) but he's been imbibing a racially charged
world view at church for the last twenty years. He occasionally reaches out to
conservatives, but his poor understanding of that point of view shows he's not ready
to be a "uniter" and if he's elected now, is doomed to be a "divider."
Barack Obama is a liberal. So was Franklin Roosevelt. As a conservative, I disagree
with many things FDR did, but I'm also thankful for his successes. The difference
between these two liberals is that FDR was a seasoned professional. He was only a
little older, but had been in public life much longer. His skills and positions were
well-honed long before he entered the White House. Though we've seen real growth
in Barack Obama since Iowa, he's still a novice. And right now, we need the best
skills available.
But even more, we need revival. America needs a new spiritual awakening. . . .
especially among those who stand in her pulpits.
Posted: 5-02-2008
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